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Since the end of the 19th century, this traditional upper-class feast has been appropriated by university students. Many lukio university-preparatory high school alumni wear the black and white student cap and many higher education students wear student coveralls.
One tradition is to drink sima , a home-made low-alcohol mead , along with freshly cooked tippaleipä, funnel cakes in English. In the capital, Helsinki , and its surrounding region , fixtures include the capping on 30 April at 6 pm of Havis Amanda , a nude female statue in Helsinki , and the biennially alternating publications of ribald matter called Äpy and Julkku , by engineering students of Aalto University.
Both are sophomoric ; but while Julkku is a standard magazine , Äpy is always a gimmick. Classic forms have included an Äpy printed on toilet paper and a bedsheet.
Often, Äpy has been stuffed inside standard industrial packages, such as sardine cans and milk cartons.
For most university students, Vappu starts a week before the day of celebration. The festivities also include a picnic on 1 May, which is sometimes prepared in a lavish manner, particularly in Ullanlinnanmäki in central Helsinki.
In Turku , it has become a tradition to cap the Posankka statue. Vappu coincides with the socialist May Day parade.
Expanding from the parties of the left, the whole of the Finnish political scene has adopted Vappu as the day to go out on stumps and agitate. Left-wing activists of the s still party on May Day.
Carnivals are arranged, and many radio stations play leftist songs, such as The Internationale. Traditionally, 1 May is celebrated by the way of a picnic in a park.
For most, the picnic is enjoyed with friends on a blanket with food and sparkling wine. Some people arrange extremely lavish picnics with pavilions, white tablecloths, silver candelabras , classical music and extravagant food.
The picnic usually starts early in the morning, where some of the previous night's party-goers continue their celebrations from the previous night.
Some student organisations reserve areas where they traditionally camp every year. Student caps , mead , streamers and balloons have their role in the picnic and the celebration as a whole.
In Germany, Hexennacht "Witches' Night" , the night from 30 April to 1 May, is the night when witches are reputed to hold a large celebration on the Brocken and await the arrival of spring and is held on the same night as Saint Walpurgis Night Sankt Walpurgisnacht.
Walpurgisnacht Night in German folklore the night of 30 April May Day's eve , when witches meet on the Brocken mountain and hold revels with the Devil Brocken is the highest of the Harz Mountains of north central Germany.
It is noted for the phenomenon of the Brocken spectre and for witches' revels which reputedly took place there on Walpurgis night.
The Brocken Spectre is a magnified shadow of an observer, typically surrounded by rainbow-like bands, thrown onto a bank of cloud in high mountain areas when the sun is low.
The phenomenon was first reported on the Brocken. From Bram Stoker 's short story, Dracula's Guest , an Englishman whose name is never mentioned is on a visit to Munich before leaving for Transylvania.
It is Walpurgis Night, and in spite of the hotelier's warning not to be late coming back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village.
As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
In some parts of northern coastal regions of Germany, the custom of lighting huge fires is still kept alive to celebrate the coming of May, while most parts of Germany have a derived Christianized custom around Easter called "Easter fires" Osterfeuer.
In rural parts of southern Germany, it is part of popular youth culture to play pranks such as tampering with neighbours' gardens, hiding possessions, or spraying graffiti on private property.
There is a similar tradition in the Schanzenviertel district of Hamburg , though in both cases, the situation has significantly calmed down in the past few years.
While the name Walpurgis is taken from the eighth-century English Christian missionary Saint Walburga, Valborg , as it is called in Swedish, also marks the arrival of spring.
Walpurgis celebrations are not a family occasion but rather a public event, and local groups often take responsibility for organising them to encourage community spirit in the village or neighbourhood.
Celebrations normally include lighting the bonfire, choral singing and a speech to honour the arrival of the spring season, often held by a local celebrity.
In the Middle Ages, the administrative year ended on 30 April. Accordingly, this was a day of festivity among the merchants and craftsmen of the town, with trick-or-treat, dancing and singing in preparation for the forthcoming celebration of spring.
On the eve of the festival, huge bonfires, which should be lighted by striking two flints together, blaze on all the hills and knolls.
Walpurgis bonfires are part of a Swedish tradition dating back to the early 18th century. At Walpurgis Valborg , farm animals were let out to graze and bonfires majbrasor , kasar lit to scare away predators.
In Southern Sweden , an older tradition, no longer practiced, was for the younger people to collect greenery and branches from the woods at twilight.
These were used to adorn the houses of the village. The expected reward for this task was to be paid in eggs.
Choral singing is a popular pastime in Sweden, and on Walpurgis Eve virtually every choir in the country is busy.
Singing traditional songs of spring is widespread throughout the country. The songs are mostly from the 19th century and were spread by students' spring festivities.
The strongest and most traditional spring festivities are also found in the old university cities, such as Uppsala and Lund , where undergraduates, graduates, and alumni gather at events that last most of the day from early morning to late night on April 30, or siste april "The Last Day of April" as it is called in Lund, or sista april as it is called in Uppsala.
For students, Walpurgis Eve heralds freedom. Traditionally the exams were over and only the odd lecture remained before term ends. On the last day of April, the students don their characteristic white caps and sing songs of welcome to spring, to the budding greenery and to a brighter future.
More modern Valborg celebrations, particularly among Uppsala students, often consist of enjoying a breakfast including champagne and strawberries.
During the day, people gather in parks, drink considerable amounts of alcoholic beverages, barbecue, and generally enjoy the weather, if it happens to be favorable.
Several nations also hold "Champagne Races" Swedish: Champagnegalopp , where students go to drink and spray champagne or somewhat more modestly priced sparkling wine on each other.
The walls and floors of the old nation buildings are covered in plastic for this occasion, as the champagne is poured around recklessly and sometimes spilled enough to wade in.
Spraying champagne is, however, a fairly recent addition to the Champagne Race. The name derives from the students running down the downhill slope from the Carolina Rediviva library, toward the Student Nations, to drink champagne.
Spring songs are sung by the Linköping University Male Voice Choir , and speeches are made by representatives of the students and the university professors.
It is seen by around , people each year. An important part of the gathering is the ceremonial donning of the student cap, which stems from the time when students wore their caps daily and switched from black winter cap to white summer cap.
The university organizes student choir songs, there are different types of entertainment and a speech by the president of the university.
Different stalls sell hot dogs, candies, soft drinks, etc. As in all Germanic countries, Walpurgisnacht was celebrated in areas of what is now the Netherlands.
Still, in recent years a renewed interest in pre-Christian religion and culture has led to renewed interest in Heksennacht Witch's Night as well. The party called for a ban.
That such a festival even existed, however, and that it was 'Satanic' was rejected by most others. In Lincolnshire Walpurgis Night was observed in rural communities until the second half of the 20th century, with a tradition of hanging cowslips to ward off evil.
From Wikipedia, the free encyclopedia. This article is about the eve of the feast day of St Walpurga. For George Balanchine's ballet, see Walpurgisnacht Ballet.
Walpurgisnacht at the open-air theatre in Heidelberg. This section needs additional citations for verification.
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Christianity portal Holidays portal. Early Christians in this region believed that, during Walpurgis Night, evil powers were at their strongest, and people had to protect themselves and their livestock by lighting fires on hillsides.
A handbook for travellers in southern Germany. In the Church of St. Walpurgis are preserved the remains of that Saint.
They are interred beneath the high altar, and a stream of oil, which obtains the highest repute for its medicinal qualities, flows from them, between the months of October and May.
Walpurgis' Day, May 1, many thousand pilgrims repair to her shrine. Celebrating Life Customs around the World. During the Walpurgisnacht Walpurgisnacht, or Walpurgis Night, is one of the names given to the night of April 30, the eve of Saint Walpurga's feast day that falls on May 1.
Her feast day commemorates both the movement of her relics to Eichstatt and her canonization, both of which occurred on May 1. Walpurgis was canonized on May 1, The celebration of her sainthood merged with the spring festival over the years.
Walpurgis Night bonfire in Sweden. One common tradition is a bonfire. You can see bonfires in Sweden, Finland, Germany and more countries.
The Czech name for Walpurgis Night has to do with burning witches and broomsticks are burned on the bonfires there! This is left outside for the phantom hounds and in order to protect people from bad weather or bad harvests.
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